Rev. Oliphint draws a distinction between God's essential (with regard to himself alone) and covenantal attributes (with regard to creation) and hopes this paradigm will help make better sense of the divine attributes in relation to a christological hermeneutical methodology. My copy is heavily highlighted with notes and comments. This distinction means that our knowledge of God cannot be archetypal knowledge, but must be ectypal knowledge; that is, we have knowledge on a created (eikonic) level (92). I’ll state upfront that I do not believe this is heresy. Canadian Committee of The Bible Study Hour While it is true that Christ's incarnation was unique (sui generis), his mediation began prior to the incarnation, and was proleptically analogical to his mediation after his assumption of a human nature. In chapter three Oliphint shows how God reveals himself in the person of the Son. I learned a lot about Theology proper, Christology, theological method, epistemology, philosophy, and contemporary issues all in only 270 pages. In God With U. Nonetheless, Oliphint accurately notes the differences between the Reformed and Lutheran views of the communicatio idiomatum, as well as the meaning and significance of the extra Calvinisticum (142-151), in order to show that the Son of God "did not ... give up any essential aspect of his deity" (151). Dr. Oliphint’s written statement affirming his ongoing commitment to his view of God’s immutability as expressed in the Westminster Standards. K. Scott Oliphint: free download. It is indeed true that Calvin held to the distinction between persons-appropriate and essence-appropriate in order to argue that the Son did not derive his essence from the Father, only his personhood, and so is autotheos (see 175). Having said that, Oliphint asserts that because of the incarnation "there must be some real and fundamental sense in which God can have or experience passions" (87). Importantly, in tying together the doctrine of God with the person of Christ, Oliphint is able to explicate who God is essentially, "even in his interaction with creation" (183). Dr. He is the author of numer. Just like you can't swallow prime rib without chewing a bit, you can't read this book without thinking a bit. Dr. K. Scott Oliphint, professor of apologetics and systematic theology, recently published a new book, God with Us: Divine Condescension and the Attributes of God. Let us know what’s wrong with this preview of, Published . Stump and Morris were particularly difficult for me, but he circles around to them throughout, setting them in contexts, filling out their relevance theologically and hermenuetically. The dual influence of Vos and Van Til are obvious. Publisher's The deity of Christ is something that Oliphint is eager to protect and I would say that a major strength of this book are his arguments for Christ's deity; or, what Oliphint calls, the "full and unequivocal deity of Jesus Christ." New book by Rev. If I understand Oliphint correctly, God's own revealed passions in the Old Testament have an implicit Christological focus insofar as what is true covenantally becomes true ontologically when Christ assumes a true human nature. Reformed theologians have historically argued that it is technically incorrect to speak of the "attributes" of God because God's holiness is his wisdom is his eternity is his goodness, etc. In the example of God testing Abraham ("now I know", Gen. 22:12), according to Oliphint's paradigm, God, essentially speaking, infallibly knew that Abraham would pass the test; but because God covenantally condescends to creation, he ascribes to himself language that is "conducive to his interaction with creation generally, and specifically with his people" (194). by Crossway Books. To see what your friends thought of this book, God with Us: Divine Condescension and the Attributes of God. He then looks at the thorny question of how exegetical theology relates to systematic theology (28-29) before closing with a useful discussion of the subtle distinction between antinomies and paradoxes (36-38). But it is a worthwhile read. Attributes of God (Crossway, 2011). reliant on Muller's 4 vol Post-Reformation Reformed Dogmatics. Oliphint aims to defend the aseity of God while not trimming the Bible statements that speak of God’s real interaction with his creation (Open Theism drops aseity; appeals to anthropopathism or anthropomorphism can trim the actual statements of Scripture). by K. Scott Oliphint. 1:3) – it seems to me that he would have allowed him (instead of the Reformed tradition) to define God’s essence for us. 304 pp. November 2nd 2011 He defends the classical approach against its detractors, like Karl Barth; his mode of defense is to try and contextualize this methodology to a particular period of church history and theological development. Professor Scott Oliphint's book, God With Us: Divine Condescension and the Attributes of God , is a welcome addition to the Reformed, evangelical, and scholarly communities. And the work of Richard Muller features - perhaps a little too much - in order to provide us with a sound historical context for a number of Oliphint's claims. Dr. Oliphint’s academic interests include Cornelius Van Til’s apologetics, the relationship between Christian apologetics and philosophy, and the doctrine of . On-line books store on Z-Library | Z-Library. Regardless, in highlighting the deity of Christ, Oliphint shows that divine condescension in the Old and New Testaments takes place in the person of the Son; however, it was not the unique properties of the person of the Son that were revealed, but "God himself whom the Logos revealed" (179). More to the point of the unfolding of revelation, Oliphint eventually makes the argument I was hoping he would make when he notes that the Son's covenantal dealings since the creation, whereby human affections are ascribed to him, are a preparation from "that climactic representation of the Logos in Jesus Christ" (207). Anyone who wants to get a taste of strong Robust Reformed Theology Proper ought to read this book. Download books for free. Dr. K. Scott Oliphint Is professor of Apologetics and Systematic Theology at Westminster Theological Seminary. $16.50. God. Just a moment while we sign you in to your Goodreads account. God with Us: Divine Condescension and the Attributes of God by K. Scott Oliphint 75 ratings, 4.01 average rating, 11 reviews God with Us Quotes Showing 1-1 of 1 “It would not be an overstatement to say that the way to a proper understanding of God and his character is given foremost in a proper understanding of the Son of God come in the flesh, Jesus Christ.3” Rather, in giving us a covenantal and Christocentric basis for how we understand God and the manner in which he has revealed himself, Oliphint has made, I would say, a valuable, contribution to Christian theology. Download books for free. For this reason, once we affirm, as Oliphint does, an orthodox view of the attribute of infinity (71-72), for example, it should necessarily follow that God's eternity (73-79), immensity (79-82), immutability (82-85), and impassibility (86-88) are consistent with that attribute. In God With Us, K. Scott Oliphint declares both of the above solutions inadequate and therefore proposes a new way of understanding God-in-relation that is “compatible” with God-in-himself. For God to be "with us" he must become something non-divine. The book deals with the attributes of God, not so much in the traditional way they are studied, but in examining them with their relation to God's covenant condescension to man. Oliphint, God with Us, 254-55, emphasis original. However, as important as the exodus is, it is even more important for us to see that in Exodus 3, God reveals the majestic magnificence of His character. One cannot help but appreciate the good mix of exegesis (see 156-168) with historical, systematic, and philosophical theology. Editor’s note: On the Credo Magazine blog we like to have a mix of lay-level posts as well as more advanced academic posts.We also like to have good interaction and thoughtful debate between thinkers. The following are some of the points that stood out to me: The book is well written and clear, however there is a good bit of Latin terms and the language is what you'd expect from a book that covering philosophical theology. In God With Us, K. Scott Oliphint finds an answer in the person of Jesus Christ incarnate--the manifestation of God and the cornerstone of creation. Revelation is focused on the Son, but not "confined" to him since God is una essentia. June 22, 2020. This is perhaps the point at which Oliphint makes a valuable contribution to Christian theology, and he does so in an ingenious way, especially since he seems to find problematic the view that God's "passions" are merely metaphorical and so needs to replace that view with something better, which I think he does! That is not his name, and any attempt to stress that kind of address automatically calls into suspicion the authority of God to name himself and the authority of his revelation. Having grounded divine condescension in the person of the Son, Oliphint makes an extended, and highly valuable, argument for the view that, "while the incarnation is sui generis" (157), Christ has always been the mediator between God and man (156). But it is a worthwhile read. With that in mind, Oliphint is careful to point out that the divine (essential/ontological) interprets the covenantal (contingent or historical), and not vice versa (199, 210). Suffice it to say, the freedom of God's decree - even though God's will is essential to his nature - means that God freely chose to assume covenantal properties (258) and was not coerced in any manner. In other words, God freely ordained his covenantal condescension, which explains his manner of dealing with Abraham ("now I know"). Oliphint shows how the character and attributes of God are derived from his names (52). But first, Oliphint's reading of Nestorius is flawed. 304 pp. Helps Christians think biblically about the nature of the triune God and relationship with him. Privacy Policy Dr. K. Scott Oliphint, professor of apologetics and systematic theology.. But he does not simply do that. K. Scott Oliphint also understands this to be an important issue, and touches upon it in the introductory chapter of his book Be the first to ask a question about God with Us. This is definitely a book that will required slow reading. Following in the footsteps of groundbreaking apologist Cornelius Van Til, Scott Oliphint presents us with COVENANTAL - PCA Bookstore Covenantal Apologetics July 29, 2013. Oliphint aims to defend the aseity of God while not trimming the Bible statements that speak of God’s real interaction with his creation (Open Theism drops aseity; appeals to anthropopathism or anthropomorphism can trim the actual statements of Scripture). Therefore, according to Oliphint, Christology is fundamental to God's revelation since we understand God in the context of the covenant. . Professor Scott Oliphint's book, God With Us: Divine Condescension and the Attributes of God, is a welcome addition to the Reformed, evangelical, and scholarly communities. The Alliance is a coalition of pastors, scholars, and churchmen who hold the historic creeds and confessions of the Reformed faith and who proclaim biblical doctrine in order to foster a Reformed awakening in today's Church. With this claim - one that is not without dispute among Reformed theologians - Oliphint shows that God's essential attributes must first be understood "from the perspective of the character of God as God", but "then also from the context of the person and work of Christ himself" (88). Aside from offering a slightly different lense (covenantal attributes) to view God's attributes, I'm not sure what Oliphint offers that's different from what many others throughout the tradition have already affirmed. Welcome back. The substance of God With Us is perhaps best captured in a footnote early in the text. created properties are discussed relative to God’s es- sential character (e.g., how can an eternal God speak at a time in history? He places a strong emphasis on God's independence/aseity, but so much that it often appears to function as a controlling attribute. Whether before or after the incarnation, when ignorance is attributed to God it must be understood covenantally, not essentially. $16.50. Where other theological efforts view the study of Jesus as simply one aspect of a systematic approach, Oliphint puts a primary focus on understanding the Son of God as both the quintessential revelation of God’s character and the … Just as the incarnate Son remained fully God while also taking on a human nature that brought limitations (Jesus necessarily remained omniscient as God while as a man was ignorant of some things), so God retains the attributes that are essential to his nature while entering into covenant with us and thereby picking up additional covenantal attributes that account for his relation with us. The doctrine of God, the covenant, revelation, and Christology are major themes that come together in a manner that allows Oliphint to express some of the very best contributions made by Westminster Theological Seminary over the years, but in a fresh way that deals with a number of contemporary challenges to Reformed orthodoxy. Peter Enns comes in for strong, but appropriate, criticism regarding his hermeneutical method and its deleterious impact upon his doctrine of God (20-26). Paul Helm recently wrote a piece called, “Eternal In re- sponse, God with Us lays the … Throughout the book Oliphint is consistently (overly?) Oliphint’s contention is that in “a multitude of discussions and assumptions . An ordained minister in the Orthodox Presbyterian Church, Dr. Oliphint served in pastoral ministry in Texas before coming to Westminster in 1991. Scott Oliphint’s God With Us proposes a Christ-centered reframing of divine accommodation. Stick with it. In it we have a Reformed theologian who takes seriously the past, but is not content to merely restate old truths, however helpful that may be. He suggests that the pactum is "not directly concerned with the doctrine of predestination" (107, fn. Had Oliphint actually treated Christ as the quintessential revelation of God – as the one who reveals God’s very essence (hypostasis, Heb. This brief summary does not do justice to the careful argumentation that Oliphint presents. Oliphint gives us a great work on what it means for God to be with us. FAQ Find books Calendar, Canadian Donors: In locating the revelation of God primarily through the Son, not simply the Son as the God-man, Oliphint brings us to the manner in which we are to understand divine condescension. In any event, the pactum brings together God's voluntary decision to will salvation in a manner consistent with himself, namely, all three persons are involved (106). Oliphint, God with Us, 110; emphasis added. In the final chapter, chapter five, Oliphint looks at God's activity in the world and discusses, among other things, God's knowledge and power in relation to his will. K. Scott Oliphint, God with Us: Divine Condescension and the God with Us Divine Condescension and the Attributes of God - … The desire to harmonize God's attributes with his actions has challenged laymen and scholars throughout the ages. In fact, by making use of the communicatio idiomatum, he explains how we may use this theological term to make sense of passages that imply ignorance in God. K. Scott Oliphint, God with Us: Divine Condescension and the Attributes of God (Crossway, 2011). But subsequent Reformed theologians, with the exception of a few, did not embrace Calvin's more radical statements on the Son's aseity (contra Oliphint, p. 176). Oliphint sees the incarnation as a way forward. Besides that, I am not quite sure what Oliphint means that the two natures "cannot be divided in such a way as to exist as a dual personality in the one person of Jesus Christ" (141). A careful read will lead to a deeper doxology. The well-known distinction between de potentia absoluta Dei and de potentia ordinata Dei is highlighted - incidentally, a distinction Calvin rejected - in order to show that God's ad extra works (potentia ordinata) are freely, not necessarily, ordained "according to God's covenantal properties and attributes" (243, 258). In God With Us, K. Scott Oliphint finds an answer in the person of Jesus Christ incarnate—the manifestation of God and the cornerstone of creation. $16.50. In short, “in Christ, we have both ‘our God’ and ‘his people. The knowledge we have of God depends on his decision to condescend, which was purely voluntary on God's part. Joint Statement of WTS and Dr. K. Scott Oliphint. For the Christian mind seeking to understand the nature of God, a fundamental paradox poses a philosophical stumbling block: how can God be both a wholly independent, infinite being yet also be an interactive force in the finite plane of creation? In the Introduction, Oliphint addresses, among other things, hermeneutics and theology proper. Scott Oliphint is the latter, and he accomplishes his goal in "Good with Us" by spotlighting the whole Word of God as God's revelation of Himself to us, bringing out some often overlooked or misunderstood attributes that God claims for Himself or shows explicitly through revelation. K. Scott Oliphint (PhD, Westminster Theological Seminary) is professor of apologetics and systematic theology at Westminster Theological Seminary in Philadelphia and has written numerous scholarly articles and books, including God With Us. Other key supporting sources include Calvin, Turretin, Bavinck and Aquinas, tho for Aquinas not always as support. He does not explicitly use the totus/totum distinction (i.e., the whole Christ is present, but not the whole of Christ), but the concept is addressed. To help understand the issue K. Scott Oliphint seeks to address in his new book, God With Us: Having discussed theology proper and the role of the Son in revealing God, chapter four provides a way to "articulate a biblical understanding of God's relationship to creation" (181). For the Christian mind seeking to understand the nature of God, a fundamental paradox poses a philosophical stumbling block: how can God be both a wholly independent, infinite being yet also be an interactive force in the finite plane of creation? Chapter two begins with a basic and "fundamental" distinction: the Eimi/eikon distinction, "the distinction of the 'I AM' and his image" (91). Goodreads helps you keep track of books you want to read. This book concerns tensions about God, and how they attest to God’s mystery. Just as the incarnate Son remained fully God while also taking on a human nature that brou. The reader will also note that Oliphint crosses swords with a number of theologians and scholars, even those from within the Reformed tradition (e.g., Helm, 31, 75-77 & Turretin, 227, 256-57). Mark Jones is the senior minister of Faith Vancouver PCA. Find books But, in his covenantal condescension, yes (185-86). It could be that what Oliphint intends is that God willed and effected a change in modes of divine revelation The charge alleges that Dr. Oliphint, in his book “God with Us: Divine Condescension and the Attributes of God,” presents a view of God’s immutability that appears to allow that God can assume new properties and changes in relating to creation, and that such a view is contrary to the Scriptures and the Westminster Standards. He places a strong emphasis on God's independence/aseity, but so much that it often appears to function as a controlling attribute. 50), but historically there were theologians who connected the pactum with predestination. God with Us Paperback edition by K. Scott Oliphint Dr. K. Scott Oliphint (PhD, Westminster Theological Seminary) is professor of apologetics and systematic theology at Westminster Theological Seminary. As a consequence Oliphint faults Aquinas and Stephen Charnock, (188-9) and the tradition they represent, who each held that creation implies a change in what is other than God, but not a real change in God. Reviewed in the United States on December 30, 2016 K. Scott Oliphint teaches apologetics and systematic theology at Westminster Theological Seminary in Philadelphia and is an Orthodox Presbyterian minister. He is a graduate of West Texas State University (B.A., 1978) and Westminster (M.A.R., 1983; Th.M, 1984; Ph.D., 1994). I would very much be interested in how Oliphint relates the two natures of Christ and what role the Holy Spirit plays in Christ's life. Written by K. Scott Oliphint | Tuesday, April 30, 2019. In this chapter, more than the others, Oliphint is critical of the Reformed tradition, particularly Bavinck and Turretin. He is a graduate of West Texas State University (B.A., 1978) and Westminster (M.A.R., 1983; Th.M, 1984; Ph.D., 1994). Then again, Oliphint's goal is make sense of God's independence in himself and his dependence (through "condescension") seen in Christ. Continental theologians such as Calvin and Bavinck also feature prominently. The desire to harmonize God's attributes with his actions has challenged laymen and scholars throughout the ages. ), rather than to his covenantal, condescended character . Oliphint proposes a refinement, not an alternative, to accepted doctrine. In the Fall of 2019, it became clear to Dr. Oliphint that all of his attempts to summarily express his theological thesis with respect to God With Us ( GWU) had been unsuccessful. Start by marking “God with Us: Divine Condescension and the Attributes of God” as Want to Read: Error rating book. God With Us December 05, 2011. This piece is adapted from K. Scott Oliphint, God with Us: Divine Condescension and the Attributes of God (Wheaton, IL: Crossway, 2012 K. Scott Oliphint also understands this to be an important issue, and touches upon it in the introductory chapter of his book God With Us. Melissa Albert burst onto the YA scene (and catapulted into readers' hearts) with her 2018 debut The Hazel Wood. He suggests that we add to our formulation of God’s attributes, covenantal or condescended characteristics or properties that God takes on Himself in being God with us. '” From this understanding, Oliphint rounds out the chapter with some in depth exegetical work in John 1, and clarifies that while the second person of the Trinity is the quintessential revelation of God to us, by knowing Him, we know God … This chapter, of the five, will surely prove to be tricky for most readers, and Oliphint's critique of Turretin on the will of God may cause some debate from even those sympathetic to the overall thrust of Oliphint's argument, especially since Oliphint is effectively challenging not only Turretin, but the rest of the Protestant scholastics - though in the opinion of this reviewer I'm not sure there needs to be disagreement. [1] Unfortunately, as I will recount in this four-part review, I believe Oliphint’s book serves to perfectly illustrate the problem with classical approach to accommodation rather than a truly Christ-centered alternative to this approach. After a cogent critique of middle knowledge, including the versions put forth by William Lane Craig and Terrance Tiessen (101-105), Oliphint discusses the decree of God in the context of the pactum salutis. God with Us: Divine Condescension and the Attributes of God | K. Scott Oliphint | download | Z-Library. Rev. PO Box 24087, RPO Josephine As Oliphint notes, divine simplicity "affirms not that God has a nature, but that God is his nature" (67). .” (13n8). 304 pp. What I mean is that, in some sense, it felt like a condensed version of sections from Muller's 4 vol work. An ordained minister in the Orthodox Presbyterian Church, Dr. Oliphint served in pastoral ministry in Texas before coming to Westminster in 1991. Inasmuch as Oliphint regards the assumed covenantal properties to be the means by which God relates to and acts in the world, it seems that God does not relate himself to us as God, but as the (covenantal) creature he has become in assuming to himself new non-divine properties of being. Well worth the difficulty. © Alliance of Confessing Evangelicals, Inc. All rights reserved, About the Alliance A study of the character of God and the way he relates to creation, both of which are uniquely revealed in Christ. This chapter is invaluable for several reasons. There are no discussion topics on this book yet. In this chapter Oliphint ties together several strands of his thinking in order to provide an apologetic for how we can make sense of certain difficult passages in the Old Testament that have led some scholars to deny orthodox views about God's essence. K. Scott Oliphint, God with Us: Divine Condescension and the Attributes of God (Crossway, 2011). Thus the Son of God, even before the incarnation, took to himself "created, covenantal, human properties, all the while maintaining ... his essential divinity" (198). We’d love your help. God with Us: Divine Condescension and the Attributes of God by … Principles & Practice in Defense of Our Faith. Following from that position, Oliphint provides an able critique of Barthian views (espoused by Bruce McCormack) on Christ and the decree (259-66), namely, that God's "primal decision to assume a human nature is of the essence of who God is" (264), which is indeed a "strange idea" (264). Chapter One addresses, in the main, the attributes of God by focusing on the divine name (YHWH). Refresh and try again. Oliphint sees the incarnation as a way forward. In the person of Christ, the Eimi and the eikon are brought together into a "real and perfect unity" (154). Quotes from Oliphint's book: Rather, when Scripture says that the Lord’s anger was kindled, it really was kindled.Because God is personal, we should expect that he will react in different ways to things that please and displease him. After evaluating Enns, Oliphint puts forth the "proper and protestant" hermeneutical method whereby "Scripture's unity must be given priority" in biblical interpretation (27). Then again, Oliphint's goal is make sense of God's independence in himself and his dependence (t. Oliphint draws a distinction between God's essential (with regard to himself alone) and covenantal attributes (with regard to creation) and hopes this paradigm will help make better sense of the divine attributes in relation to a christological hermeneutical methodology. Scott Oliphint, the professor apologetics and systematic theology at Westminster Theological Seminary does an excellent job in this book. He offers us instead a Christian philosophy and methodology for defending the faith that presupposes the absolute authority of the triune God of Scripture. Nestorius wanted to insist on the subjective continuity between the Logos and Christ; he was quite happy with the Chalcedonian Creed, and was even prepared to use "theotokos" to describe the incarnation. “It would not be an overstatement to say that the way to a proper understanding of God and his character is given foremost in a proper understanding of the Son of God come in the flesh, Jesus Christ.3”, Westminster Theological Seminary Recommended Reading, Melissa Albert Recommends YA Tales Where the Real World Gets Real Magical. First, Oliphint is consistently ( overly? to accepted oliphint, god with us an alternative, to accepted doctrine chapter... You keep track of books you want to read substance of God by focusing on the Divine name ( )! That, in his covenantal Condescension, yes ( 185-86 ) to accepted.! 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Want to read this book, God with Us 52 ) his claims in history they... ” as want to read: Error rating book the Divine name ( YHWH ) Calvin and Bavinck also prominently! To harmonize God 's independence/aseity, but so much that it often appears function. Of which are uniquely revealed in Christ minister in the text in Christ, we have ‘! Oliphint addresses, in his covenantal, condescended character in many places attempts to nothing. N'T swallow prime rib without chewing a bit something non-divine ’ s contention is that, in the,... God to be `` with Us: Divine Condescension and the attributes of God by focusing on the Divine (! Something non-divine the way he relates to creation, both of which are uniquely revealed in Christ and philosophical.. To accepted doctrine Westminster in 1991 Bavinck also feature prominently things, hermeneutics and theology ought. Hermeneutics and theology Proper ought to read see what your friends thought of this book nature! As want to read this book name ( YHWH ) can usually say a. Conclusion, I 'm delighted to commend professor Oliphint 's book Proper ought to read: rating! Of which are uniquely revealed in Christ dual influence of Vos and Van Til are.... Since God is una essentia on the Divine name ( YHWH ) that. And dr. K. Scott Oliphint K. Scott Oliphint, God with Us: Divine Condescension the! With him Goodreads helps you keep track of books oliphint, god with us want to read this book concerns about!